Repent for Your Environmental Sins!

Environmentalism replaces the individual transcendence of death found in conventional spiritual religions, with a materialistic creed of subsumption within a biological metaphor. Immortality is not achieved through a community of faith, but an ecosystem. Gaia replaces God as the source of all life, the central relationship for man and the keystone of his morality. Eco-morality replaces human-centered morality. People become just another species in a vast collection of them, no more worthy of respect or protection, than the badger or the snake. Less worthy even, because humanity has overstepped its bounds, through the "original sin" of fire, capitalism and innovation. This time around the "apple" is actually a diesel fueled engine and if we smash enough of them, the spirits of the earth will let us back into the garden where we can all go around naked, live in caves and die at the ripe old age of thirty.

It's insane, yes. But it's also a belief system, one that has given rise to a post-human left, which is far less concerned with the question of human rights, and much more concerned with managing humanity, as if it were an invading pathogen. Environmentalism provides moral cover for the left's disengagement from the issues of human rights that it once pretended to care about. Its coldness toward human beings is a sign of how much it "cares" about something bigger than man. About the whole planet. Suddenly environmentalists aren't sociopaths, even when they make videos featuring the murder of children who don't go along with their creed, they just happen to be supremely caring people who are operating on a level beyond that of mortal men. Their cruelty is actually a higher form of morality.

Read more here.

What is the Gospel?

What is the Gospel?
How do you become a Christian?

There is Something to Admit

First of all we have to admit that we are all sinners. "All have sinned and fall short of the glory of God." Romans 3:23

Each of us has failed miserably when it comes to keeping His commandments. We haven't honored our parents as we should, we have tolerated untruthfulness, we have been envious of our neighbors and while we may not have actually committed murder, we have tolerated murderous thoughts. Our natural tendency is not to acknowledge our sin. We are prone to blame our circumstances or our genes. We are keen to gain comfort in the assurance that we are not as bad as some people.

So what brings us to the place where we know that we must admit we are sinners? This is something God does. Jesus explained to His disciples that He would send the Holy Spirit, "When He comes, He will convince the world of the meaning of sin, of true goodness and of judgment." John 16:8

There is Something to Believe

Jesus is the only Savior from the sin to which we have just admitted. We may have begun our journey fairly convinced Jesus was a "good man," but as we considered the evidence we were forced in a different direction. We certainly did not set out predisposed to believe. So we find ourselves agreeing with this statement: "Faith is forced consent. That is to say, when evidence is judged by the mind to be sufficient, the state of mind we call 'faith' is the inevitable effect….whenever the reasons are judged sufficient, faith or belief is induced." (John Murray "Collected Writings II" p237)

So we come to believe that God has made provision for our sin in the person of His Son. "We see real love, not in the fact that we loved God, but that He loved us and sent His Son to make personal atonement for our sins." 1 John 4:10 JBP.

There is Something to Consider

We need to come to terms with the cost of following Christ. He said,"If anyone wants to follow in my footsteps, he must give up all right to himself, carry his cross every day and keep close behind me. For the man who wants to save his life will lose it, but the man who loses his life for my sake will save it." Luke 9:23,4.

Now be careful not to misunderstand this. The only thing we 'contribute' to our salvation is the sin from which we need to be saved. One way to learn the important distinction is to remember that while entrance to the Christian life is free, the annual subscription is everything we have!

There is a cost involved in saying no to sin.

Jesus said, "The time has come, the kingdom of God is near. Repent and believe the good news!… Come, follow me, and I will make you fishers of men."

Notice that His first call is to 'repentance' This means to turn from sin to God. There are certain characteristics which Sinclair Ferguson points out are commonly present in repentance.

A sense of shame, such as when David cries to the Lord after he had committed adultery with Bathsheba. "For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what it evil in your sight…" Psalm 51:3,4.
This leads to humbling. Instead of jumping to our defense or trying to blame our actions on people or circumstances, we acknowledge our accountability.
There is an accompanying sense of sorrow and regret. If we had been in the corner of the bedroom of the prodigal son on his first night at home, I think we would have heard the sobs and seen the tears and watched in wonder as he kneeled by his bed and mourned the wasted years and the squandered privileges. The memory of sin is distasteful to the truly penitent.
There is also a recognition of God's pardon. It is the kindness of God which leads us to repentance (Romans 2:4). While we are emphasizing the need for repentance at the gateway of faith, this is something which continues through our entire life.
There is a cost involved in saying no to self.

What we mean by this is simply that Christ comes first, before everything and everyone else. This has a peculiarly challenging ring in the midst of a culture that has gone to great lengths to bolster self-esteem and make much of the individual. It means that my time and my talents and my relationships and my career will all be brought under His jurisdiction.

There is a cost involved in saying no to secrecy.

When a man or woman discovers the freedom Jesus brings, they will be ready and willing to let others know. The Bible confirms this in a number of places. "If you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised Him from the dead, you will be saved." Romans 10:9

While coming to trust in Christ is undoubtedly a personal matter, it is not private.

There is Something to Do

Genuine Christian faith is more than saying,"I believe Jesus is who He claimed to be." After all even demons are orthodox when it comes to this, but clearly they are not Christians! (James 2:19)

Faith means accepting the facts can be trusted, and acting upon what you believe to be true.

Alister McGrath uses an analogy which you may find helpful. Imagine I am suffering from blood poisoning and there is a bottle of penicillin sitting on my bedside table. What are my options?

I may accept that this bottle of penicillin exists.
I may trust that it is capable of curing my illness, but I shall never cure my blood poisoning, unless -
I act upon that trust and take the penicillin. Acceptance and trust prepare the way for the final component of faith - entering into the promise, and receiving what it offers.
Mere mental assent to these facts without any corresponding action no more brings us to personal faith than memorizing a menu allows us to enjoy a meal. True faith means moving beyond the awareness of the existence of our Lord and Savior Jesus Christ, to a living personal relationship with Him.

If God has shown you your need and given you this desire, then you must forsake everything and trust Christ NOW! There's a time coming when it will be too late.

So here is the most crucial question you will ever face: "Do you take this Savior?"

If your answer is "yes," then let me encourage you to deal with the matter immediately. You may want to find a quiet place to seal your commitment. God is not so concerned with your ability to articulate your thoughts as He is aware of the sincerity of the response of your heart. A simple prayer such as this may be of help to you in marking the moment. Depending on the kind of person you are, you may want to write this in your journal or the fly leaf of your Bible. This is a unique occasion.

"Lord Jesus Christ, I confess that I am a guilty, lost and helpless sinner. I want you to save me, to take your rightful place as Lord of my life. I want to turn from my sin and trust only in your atoning sacrifice. I give my life to you. Take charge of it all and help me by the power of the Holy Spirit to follow after you."

It is important for us to recognize the mystery which surrounds this. Jesus referred to this when he was talking with Nicodemus about being born again. He said, "The wind blows where it likes, you can hear the sound of it but you have no idea where it comes from and where it goes. Nor can you tell how a man is born by the wind of the Spirit." John3:8 JBP.

This recognizes the amazing wonder of God's grace whereby Jesus comes to where I am, calls me by my name and changes me. So this life-changing encounter takes place both mysteriously and individually.

Faith is the gift of God, and we may be confident that having given it, He will not take it back. Allow me to offer you the same encouragement Paul gave to the believers in Philippi, "I am confident of this, that He who began a good work in you will carry it on to completion until the day of Jesus Christ." Phil.1:6

So What Should I DO Now

There are two very important things you should now do.

Get yourself a Bible and start reading it. The gospel of John is a good place to start. The Bible is the Word of God and He gave it to us that we might learn more about following Him. Set aside a time each day for reading your Bible and talking to God in prayer.
Find other Christians and tell them what you've done. If you know other Christians, then you could go to church with them. If not, then find a Bible-teaching church that you can attend. It is important now that you grow in your walk with God. Spiritual food, that is fellowship and teaching, as well as your own Bible study, will help you grow.
"Look unto me and be saved, all the ends of the earth: for I am God and there is no other." Isaiah 45 : 22

Be holy

13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; 14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance: 15 But as he which hath called you is holy, so be ye holy in all manner of conversation; 16 Because it is written, Be ye holy; for I am holy.

Practical Implications of the Attributes of God

Practical Implications of the Incommunicable Attributes of God

Attribute	Scripture	Implication
Independence: God does not need us or the rest of creation for anything, yet we and the rest of creation can glorify him and bring him joy.	“The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (Acts 17:24–25; cf. Ex. 3:14; Job 41:11;Ps. 50:9–12; 90:2).	God never experiences need, so serving God should never be motivated by the thought that he needs us. He is the provider in everything.
Immutability: God is unchanging in his being, perfections, purposes, and promises, although as he acts in response to different situations he feels emotions.	“For I the Lord do not change; therefore you, O children of Jacob, are not consumed” (Mal. 3:6; for “being,” cf. Ps. 102:25–27; Mal. 3:6; James 1:17; for “purposes,” cf. Ps. 33:11; Isa. 46:9–11; for “promises,” cf. Num. 23:19; Rom. 11:29).	God can always be trusted because he always keeps his word, and is never capricious or moody.
Eternity: God has no beginning or end and is in no way bound by time, although he sees events and acts in his world in time, which is in fact one dimension of the created order.	“Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God” (Ps. 90:2; cf.Ex. 3:14; Job 36:26; Ps. 90:4; Isa. 46:9–10; John 8:58; 1 Tim. 6:16; 2 Pet. 3:8; Jude 24–25; Rev. 1:8; 4:8).	Those who trust the God of eternity can know peace, rest, and comfort in the busyness of life and in spite of impending death, for God keeps them in safety and joy forever.
Omnipresence: God does not have spatial dimensions and is present everywhere with his whole being, though he acts differently in different situations.	“Am I a God at hand, declares the Lord, and not a God far away? Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth?” (Jer. 23:23–24; cf.1 Kings 8:27; Ps. 139:7–10; Isa. 66:1–2; Acts 7:48–50).	God can be sought anywhere regardless of place. Believers should never feel lonely, and the wicked should never feel safe.

Practical Implications of the Communicable Attributes of God

Attribute	Scripture	Implication
Holiness: God is absolutely and uniquely excellent above all creation (majesty) and without sin (purity).	“And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, ‘Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!’” (Rev. 4:8; for “majestic holiness,” cf. Ex. 15:11; 1 Chron. 16:27–29; Isa. 57:15; for “moral holiness,” cf. Isa. 5:16; 6:1–8; Acts 3:14; Heb. 7:26).	God should be feared and obeyed, and his people should earnestly pursue moral purity.
Omnipotence:God is able to do all his holy will.	“Remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose’” (Isa. 46:9–10; cf. Ex. 6:3; Job 37:23; 40:2; 42:1–6;Ps. 24:6; 33:10–11; 91:1; Dan. 4:34–35; Matt. 28:18).	God's ultimate will is never frustrated by evil, so there is peace and confidence in the face of suffering for those who trust God.
Sovereignty:God has absolute rule over creation as King and total control and determination over all that happens.	“His dominion is an everlasting dominion, and his kingdom endures from generation to generation; all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, ‘What have you done?’” (Dan. 4:34–35; cf. 1 Chron. 29:11–13; Ps. 22:28; 24:1; 47:7–9; 103:19; Prov. 16:19, 21, 33; Dan. 4:25; 7:1–28; 12:1–13;Matt. 6:13; 10:29; Acts 17:26; Eph. 1:11; 1 Tim. 6:15; James 1:13–15).	Mankind should obey and submit to God as humble subjects of his kingdom.
Omniscience:God fully knows himself and all things actual and possible—past, present, and future.	“Whenever our heart condemns us, God is greater than our heart, and he knows everything” (1 John 3:20; cf. Job 28:24; 37:16; Ps. 139:1–3; 147:5; Isa. 55:8–9; Matt. 10:29–30; Rom. 11:33–34; 1 Cor. 2:10–11; Heb. 4:13).	All God's thoughts and actions are perfectly informed by perfect knowledge, so he is perfectly trustworthy.
Wisdom: God always knows and chooses the best goals and the best means to those goals. Wisdom is a moral as well as an intellectual quality.	“Blessed be the name of God forever and ever, to whom belong wisdom and might” (Dan. 2:20; cf. Job 9:4; 12:13; Ps. 104:24;Rom. 11:33; 16:27; 1 Cor. 1:21–29; Eph. 3:10–11).	God's wisdom is not always clear to us, but it is great, deep, valuable, and should be highly desired and sought, and we should not doubt its reality even in circumstances that upset us.
Love: God freely and eternally gives of himself. The ultimate historical demonstration of God's love is seen in the cross of Christ.	“Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:8–10; cf. John 3:16; 15:13; 17:24; Rom. 5:8; 8:31–39; Gal. 2:20; 1 John 3:16; 4:16).	God is eager to extravagantly give of himself to meet the needs of lost sinners, so they should flee to him with confidence (cf. Rom. 8:32).
Wrath: God intensely hates and responds with anger to all sin and rebellion. God hates every threat to what he loves.	“Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, ‘Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb’” (Rev. 6:15–16; cf. Ex. 34:7;Rom. 1:18; 2:4; 2 Cor. 5:10; 2 Thess. 1:5; 2 Pet. 3:9).	God should be greatly feared. Unbelievers should fear his judgment and turn to Christ for salvation. Believers should fear God's fatherly discipline. The God who loves us is also the holy God who hates sin (1 Pet. 1:17).

Jesus Is God: Specific Examples Where Greek Theos (“God”) Is Applied to Jesus

John 1:1	In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:18	No one has ever seen God; the only God, who is at the Father's side, he has made him known.
John 20:28	Thomas answered him, “My Lord and my God!”
Rom. 9:5	To them belong the patriarchs, and from their race, according to the flesh, is the Christ who isGod over all, blessed forever. Amen.
Titus 2:13	… waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ …
Heb. 1:8	But of the Son he says, “Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom.”
2 Pet. 1:1	To those who have obtained a faith of equal standing with ours by the righteousness of our Godand Savior Jesus Christ …