The gospel is God’s message of mercy to mankind. It contains an exhibition of the plan, and the only plan, of salvation. It sets forth the person, the work, and the offices of Christ, and urges all men to whom it comes, to accept of Christ as their God and Saviour, and to devote themselves to his worship and service; and it assures those who do so that they shall never perish, but have eternal life.
In one sense it is every man’s duty, provided he has received the knowledge of the gospel, to preach it, i.e., to make it known to others. The commission and command; Go ye into all the world and preach the gospel to every creature, was given not to the apostles exclusively, nor to the ministry exclusively, but to the whole Church and to all its members. Every member has the right and is under obligation to make known this great salvation to his fellowmen. This is a right which has always been recognized and exercised by Christians. But there is an official preaching of the gospel. There is a class of men set apart according to Christ’s command, to devote themselves to this work. It is to this the apostle here refers, for in the same connection he says that they who preach the gospel shall live by the gospel. This is true only of official preachers. And it was of himself as a minister that he said, “Woe is unto me if I preach not the gospel!” No man takes this honor on himself. He must be called of God. The call is by the Spirit. The office of the church is simply to authenticate that call. When a man has been thus called, licensed, or ordained to the work of the ministry, then he will be overwhelmed with woe, with the wrath of God, if he does not preach the gospel. This includes two things, the one affirmed, the other evidently implied and elsewhere directly asserted.
I. Woe will be to the minister who neglects his work, who fails to preach, who turns off his mind and devotes his time to other avocations, unless subsidiary to his great work.
II. The truth implied is, that woe will be to the man who in preaching preaches anything else than the gospel; who preaches another gospel.
I. Men who enter the ministry should count the cost.
They should understand what are the responsibilities which they assume, and the vows which they make. Let this then be graven on the palms of your hands. You must preach. You cannot turn back; you cannot turn aside to any other work; you cannot rightfully engage in anything which does not subserve the preaching of the gospel.
The reason for which woe is denounced on ministers who fail to preach the gospel is that men cannot be saved without it. All men are exposed to eternal death. There is but one way of deliverance from that death, and woe to him who, although officially called and dedicated to the work, fails to make that way known. If any man know of a certain preventive of or specific for the cholera, which now threatens our land, he would be a murderer if he did not make it known. So the blood of souls, the Scriptures assure us, will be required of those watchmen who fail to warn their fellowmen of their danger. It will not be a cold, heartless, perfunctory performance of this duty, which will satisfy conscience, clear our skirts, or secure the approbation of God. Our preaching must be earnest, assiduous, instructive and pointed or personal.
II. A still heavier woe is denounced on those who when called to preach the gospel, preach something else. If what they preach be another gospel, another method of salvation then what Paul said must befall them. “Though we, or an angel from heaven, preach another gospel unto you than that which we have preached unto you, let him be accursed.” It need not, however, be entirely another gospel. If the truth is perverted, sublimated, rendered unintelligible or unadapted to the end of convincing and converting sinners and edifying the people of God, it will bring us woe in some form and at some time. Brethren enter on your work,
1. With the firm purpose to preach the gospel; to devote yourselves to that work, and to it faithfully.
2. With the purpose of preaching nothing else; preaching only what the Bible teaches.
3. Go with the assurance that Christ will be with you, and aid and support you.
4. Be concerned only about your devotion and fidelity.
5. Your reward will not be in proportion to your talents, your popularity, or even your success, but in proportion to your devotion and fidelity.
6. Be of good courage; your labor will be short, your reward eternal.
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